Biopower: Forum on the Actuality of Benjamin's 'Critique of Violence' at Its Centenary, Part IV

Abstract Walter Benjamin published his influential essay ‘Critique of Violence’/‘Zur Kritik der Gewalt’ in 1921, and the work has troubled and provoked thinkers across disciplines for over a century now. This Forum gathers a group of scholars in philosophy, political science, international relations and legal studies to reflect on the actuality of Benjamin’s essay for contemporary critical theory. In their separate contributions, sasha skaidra and R. Guy Emerson each elaborate on how Benjamin’s classic illuminates contemporary understandings of the politics of life and (violent) death globally. skaidra takes the Sanctuary City movement in Europe and North America as a focus. Arguing that Sanctuary politics is limited in its capacity to challenge borders in-of-themselves because the movement is caught in a false antinomy between natural and positive law that Benjamin critiques, skaidra’s contribution proposes a critique of borders that emulates Benjamin’s method which isolates violence from the mystification of legal theory. Whereas migrant justice movements threaten the state order by challenging Westphalian notions of time, Sanctuary operates like a purgatory wherein a potential messianic migrant figure could herald the end of state borders. skaidra proposes the idea of utopic purgatory as a means to isolate how Sanctuary Cities contribute to and limit a critique of borders. In the second sole-authored contribution to this section of the forum, Emerson rereads Benjamin in relation to Foucault by thinking biopower through criteria irreducible to official qualifications on life or the efficient management of populations. As a pure means without ends, violence for Benjamin cannot confirm anything external to it, be it the protection of life that comes after its elimination elsewhere or the regulation of life that follows the suppression of alterity. Instead, for Emerson, violent biopower, as pure, manifests a deadly order that immediately strikes life in a manner too abrupt to confirm rule or regulate populations. The result is a criterion for understanding both violence and life in biopower that maintains its distance from official intentions.